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Dane Ortlund Dane Ortlund

Real Church

Confess your sins to one another . . . that you may be healed. -James 5:16

There's a strange idea I’m unlearning these days. Actually if I'm honest, I'm not yet unlearning it at all. But I'd like to. I need to. 

The strange idea is: church is for displaying the best about us, not revealing the worst about us.

The result is: burdened, burned out, suffocating Christians and church leaders.

We’ve all heard the stats about how pastors are leaving the ministry in droves, and how all the rest would like to but don’t have a medical or law or business degree to fall back on. Is it because they feel unable to exhale the carbon dioxide of their failures and inhale the oxygen of grace? Are we letting our leaders be human beings?

And church members. How many actually enjoy small group? Honestly—how many go not out of a sense of duty?

Someone gets wonderfully converted and we all rejoice, then promptly saddle them with spiritual disciplines to help them "grow." They’re not Christians two weeks before they feel like worse failures than they ever did as an unbeliever. Maybe they were dealing crack before conversion, but at least they didn’t feel hypocritical about it.

What if we let a new convert breathe in some grace for a while? Until--I don't know--they die?

What if the leaders in a church stepped off the cliff of face-saving into the mile-long freefall of humiliating honesty and found themselves floating into the delicious clouds of actual, real, for-sinners, grace

What if church discipline was used not to scare sinners but to kick out those who make sinners feel alienated, from God and from others?

It is terrifying to confess sin. But so is going into surgery. Surely the life that follows surgery is better than the misery of living diseased?

It feels like death to take the mask off. Not just pain, not merely embarrassment. Death. We feel as if we are shutting down in a profound, existential way. But perhaps it is just here that the odd theme running all through the New Testament about life through death will suddenly move from mental assent to felt experience.

James tells us to confess our sins to one another that we may be healed. I can stuff my sins inside and let the sickness fester; or I can confess, and be healed. Those are my two options. That's the opposite of how reality feels. Stuffing it in feels healthy, feels like survival. One more reason we need the Bible to correct our natural intuitions about human health.

Maybe revival is just another name for corporate relaxing. Calming down. Letting our guard down. Taking off the clothes of pretense because we're clothed in Jesus' righteousness. If we say we rejoice in the gospel but cannot get honest about how we're really doing with other Christians (not everyone, but a trusted few), the diagnosis is not that we need to add something horizontal to our vertical belief. The diagnosis is that we don't have the vertical belief.

It will need to be wisely chosen friends and counselors. Even then, they may not respond in grace. They may forget their own sin, and withdraw. So this is a risk. But it is the only path of healing. And there is one Friend who will always respond in wisdom and grace, who will never withdraw.

Anyhow, something I'd like to move into more deeply in days ahead, as I consider my own disbelief and strange reluctance to calm down into honesty.
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Dane Ortlund Dane Ortlund

Knowing the Bible: Year 2

It's been a lot of fun to steer along the Knowing the Bible series for Crossway. This summer 6 more volumes are added to the 6 that were released last summer, with another 8 already submitted for release next summer and another 8 under contract for the summer after that. We intend to complete the whole Bible in six years.

Here's one more video intro, from Kathleen Nielson, to orient you to one of the newer volumes. The two dashing chaps below are editing the series (think Gandalf and Sam).




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Dane Ortlund Dane Ortlund

What is the Bible?

Here's about the best summary I've read, from the introductory matter in the Bibles created by our friends The Gideons:
The Bible contains the mind of God, the state of man, the way of salvation, the doom of sinners, and the happiness of believers. Its doctrines are holy, its precepts are binding, its histories are true, and its decisions are immutable. Read it to be wise, believe it to be safe, and practice it to be holy. It contains light to direct you, food to support you, and comfort to cheer you.
It is the traveler’s map, the pilgrim’s staff, the pilot’s compass, the soldier’s sword, and the Christian’s charter. Here Paradise is restored, Heaven opened and the gates of Hell disclosed.
Christ is its grand subject, our good its design, and the glory of God its end.
It should fill the memory, rule the heart, and guide the feet. Read it slowly, frequently, and prayerfully. It is a mine of wealth, a paradise of glory, and a river of pleasure. It is given you in life, will be opened at the judgment, and be remembered forever.
It involves the highest responsibility, rewards the greatest labor, and will condemn all who trifle with its sacred contents.
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Dane Ortlund Dane Ortlund

Do You Want a Beautiful Wife?

Tim Savage of Camelback Bible Church in Phoenix has some of the best teaching on Christian marriage I've come across. Here are some posts, each one quite brief.

A sample:
Many men say they want beautiful wives.

Few men understand how much the beauty of a wife depends upon her husband.

Worry, criticism, ‘helpful’ critique – all of these things tear down a wife. After a few years of nothing but fault-finding from her husband, she begins to show the signs of weariness, like a public building.

But welcoming love and encouragement builds up a wife. Pretty soon, she looks like an opulent palace.

Several years ago, I had a friend who was getting ready to marry a woman who had a bit of a checkered past. Her personality was, to be honest, abrasive. She was cantankerous and strong-willed, and I could not imagine how my very good friend thought they were suitable for a life-long partnership.

As they were courting each other, I worked up the courage to tell him about my concerns. He listened respectfully, and then responded with four simple words: ‘But I love her.’

At the time, I dismissed it as sentimental drivel. I wondered why he was so blinded by emotion that he couldn’t take my concerns seriously.

But over the years, those words – ‘But I love her’ – have been translated into a remarkable work of glory. In later years, when I met the happily married couple again, I noticed a wife whose character was still strong, but also full of gentleness and kindness. A bit of heaven itself appeared on her face.

How did it happen? Clearly, she had been transformed by the daily gift of her husband’s love.

When a husband loves his wife, as Christ loves the church, she becomes a beautiful creature. She is cleansed, by the washing of water with the word. She becomes spotless, holy and blameless without blemish. She comes to her husband in splendor. (Ephesians 5:26-27)

Men have been talking for centuries about changing society for the better. They’ve poured a vast amount of energy and countless time into the endeavor. The result: an explosion of technology, but little improvement in the level of happiness in our lives. If only husbands would pour that amount of energy and time into their wives! Society would be transformed overnight – as marriages were transformed by the power of God into an image of divine beauty.
HT: Wade Urig
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